How Not to Preach from Genesis 1

Robert Cargil has an excellent discussion and critique of Mark Driscoll’s exegesis of Genesis 1, especially Driscoll’s appeal to Targum Neofiti to show some Jews before the time of Christ held Trinitarian views.

Here is Robert’s intro:

Apparently, as a part of an indoctrination informative series of mini-sermons on ‘What Christians Should Believe,’ pastor Mark Driscoll of Mars Hill Church in Seattle attempted to expound on Targum Neofiti. In particular, he attempted to use Neofiti as part of an apologetic defense for evidence of the Christian concept of the Trinity in the Hebrew Bible/Old Testament.

And his conclusion:

Unfortunately, in the end, Driscoll’s so-called mis-“reading” of Targum Neofiti is a mere fabrication – a complete misreading of the text, which he uses as evidence for something that isn’t there (evidence of the Trinity in the OT). It’s almost as egregious of a fabricated defense of the Trinity as the Johannine Comma, in which a medieval publisher (Erasmus) intentionally inserted text (under pressure from others) in 1 John 5:7-8 in an attempt to provide some explicit Biblical evidence for the Trinity (because there was/is none).

And that is how not to use the targums. How do you mislead your congregation into believing something that you believe, but that the Bible doesn’t mention? You just make something up.

As I said before, “I shake my head.”

Do watch the video and read Robert’s blog post deconstructing it.

Now I don’t think that Driscoll just “made it up”; he was misinformed and got into stuff he knew nothing about. Pastors should stick to what they know. They shouldn’t try to use Hebrew or Greek if they don’t know it (or don’t remember it). They shouldn’t appeal to ancient Jewish translations or text if they can’t read them.  Or, perhaps, they should have paid attention in Seminary and actually learned some of this stuff in the first place.  Or at least they should have learned some basic hermeneutics and learned how to think critically and theologically about the biblical text.

Methinks I will have to use this in my Genesis class next semester. Thank you Dr. Cargil!

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