<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
		>
<channel>
	<title>Comments on: What Does Harmonizing Genesis 1 and 2 Really Accomplish?</title>
	<atom:link href="http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/feed/" rel="self" type="application/rss+xml" />
	<link>http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/</link>
	<description>My musings on Biblical Studies, Biblical Hebrew, Dead Sea Scrolls, Septuagint, Popular Culture, Religion, Software, and pretty much anything else that interests me!</description>
	<lastBuildDate>Wed, 17 Apr 2013 10:50:24 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.5.1</generator>
	<item>
		<title>By: Codex: Biblical Studies Blogspot &#187; Blog Archive &#187; What Was Wrong with Cain&#8217;s Offering? A Possible Hint from Hebrew Grammar</title>
		<link>http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/comment-page-1/#comment-289480</link>
		<dc:creator>Codex: Biblical Studies Blogspot &#187; Blog Archive &#187; What Was Wrong with Cain&#8217;s Offering? A Possible Hint from Hebrew Grammar</dc:creator>
		<pubDate>Mon, 02 Mar 2009 17:02:23 +0000</pubDate>
		<guid isPermaLink="false">http://biblical-studies.ca/blog/?p=1298#comment-289480</guid>
		<description><![CDATA[[...] What Does Harmonizing Genesis 1 and 2 Really Accomplish? [...]]]></description>
		<content:encoded><![CDATA[<p>[...] What Does Harmonizing Genesis 1 and 2 Really Accomplish? [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Tyler F. Williams</title>
		<link>http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/comment-page-1/#comment-289413</link>
		<dc:creator>Tyler F. Williams</dc:creator>
		<pubDate>Fri, 20 Feb 2009 22:30:19 +0000</pubDate>
		<guid isPermaLink="false">http://biblical-studies.ca/blog/?p=1298#comment-289413</guid>
		<description><![CDATA[Hi Jonathan,

I&#039;m not sure I agree with you in regards to tense and aspect of Hebrew. Hebrew is certainly different from English, but they still had a number of ways to express the pluperfect or past perfect. The most common way would have been to interrupt the series of vayyiqtols with a vav + fronted subject followed by a qatal verb or even possibly just a v-qatal verb form. Check out Zevit&#039;s monograph, The anterior construction in classical Hebrew (1998). 

The other question would be what the context it. I think it would be far more important to make it fit the primary context first (e.g., God&#039;s declaration that is not good for the human to be alone, and therefore he makes the animals, and then makes the woman), rather than the larger (dare I say artificial?) context -- especially when the two creation accounts are separated by a toledot formula, which functions both to link the stories, but also highlights that the stories were originally distinct.

Any ways... thanks for your comment!

And Naomi, I have placed an order with our library for the book you mentioned. It looks quite interesting. Thanks for the recommendation.]]></description>
		<content:encoded><![CDATA[<p>Hi Jonathan,</p>
<p>I&#8217;m not sure I agree with you in regards to tense and aspect of Hebrew. Hebrew is certainly different from English, but they still had a number of ways to express the pluperfect or past perfect. The most common way would have been to interrupt the series of vayyiqtols with a vav + fronted subject followed by a qatal verb or even possibly just a v-qatal verb form. Check out Zevit&#8217;s monograph, The anterior construction in classical Hebrew (1998). </p>
<p>The other question would be what the context it. I think it would be far more important to make it fit the primary context first (e.g., God&#8217;s declaration that is not good for the human to be alone, and therefore he makes the animals, and then makes the woman), rather than the larger (dare I say artificial?) context &#8212; especially when the two creation accounts are separated by a toledot formula, which functions both to link the stories, but also highlights that the stories were originally distinct.</p>
<p>Any ways&#8230; thanks for your comment!</p>
<p>And Naomi, I have placed an order with our library for the book you mentioned. It looks quite interesting. Thanks for the recommendation.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Jonathan Bartlett</title>
		<link>http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/comment-page-1/#comment-289409</link>
		<dc:creator>Jonathan Bartlett</dc:creator>
		<pubDate>Fri, 20 Feb 2009 17:08:57 +0000</pubDate>
		<guid isPermaLink="false">http://biblical-studies.ca/blog/?p=1298#comment-289409</guid>
		<description><![CDATA[I think that the reason that the harmonization is proper is because, at least in my limited reading of the language, Hebrew verb tense/aspects don&#039;t have the same central place that they do in English.  Probably the reason why a vav-consecutive was used is because the order just didn&#039;t matter - they were just trying to move the story along.  However, in English, verbs communicate very precise time-orderings.  Therefore, a lot of the time-orderings have to be picked up from the context.  English simply doesn&#039;t have a &quot;this-time-order-doesn&#039;t-matter&quot; verb tense, and therefore I think that matching a time-ordering to the context is perfectly legit - perhaps required - because of the lack of flexibility of English.]]></description>
		<content:encoded><![CDATA[<p>I think that the reason that the harmonization is proper is because, at least in my limited reading of the language, Hebrew verb tense/aspects don&#8217;t have the same central place that they do in English.  Probably the reason why a vav-consecutive was used is because the order just didn&#8217;t matter &#8211; they were just trying to move the story along.  However, in English, verbs communicate very precise time-orderings.  Therefore, a lot of the time-orderings have to be picked up from the context.  English simply doesn&#8217;t have a &#8220;this-time-order-doesn&#8217;t-matter&#8221; verb tense, and therefore I think that matching a time-ordering to the context is perfectly legit &#8211; perhaps required &#8211; because of the lack of flexibility of English.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Naomi</title>
		<link>http://biblical-studies.ca/blog/2009/02/18/harmonizing-genesis-1-and-2/comment-page-1/#comment-289407</link>
		<dc:creator>Naomi</dc:creator>
		<pubDate>Thu, 19 Feb 2009 20:46:41 +0000</pubDate>
		<guid isPermaLink="false">http://biblical-studies.ca/blog/?p=1298#comment-289407</guid>
		<description><![CDATA[Have you ever read &lt;a href=&quot;http://www.amazon.com/Lonely-Man-Faith-Joseph-Soloveitchik/dp/0385514085/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1235075887&amp;sr=1-1&quot; rel=&quot;nofollow&quot;&gt;The Lonely Man of Faith by Joseph Soloveitchik&lt;/a&gt;?  It&#039;s an interesting Jewish perspective on the &quot;problem&quot; of Genesis I and II.  Instead of dismissing or ignoring the evidence for the two depictions of creation, he acknowledges the differences, and presents a philosophical discussion on the meaning behind the two accounts of creation.  If you&#039;re interested in the topic, it makes for interesting (though challenging) reading.]]></description>
		<content:encoded><![CDATA[<p>Have you ever read <a href="http://www.amazon.com/Lonely-Man-Faith-Joseph-Soloveitchik/dp/0385514085/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1235075887&amp;sr=1-1" rel="nofollow">The Lonely Man of Faith by Joseph Soloveitchik</a>?  It&#8217;s an interesting Jewish perspective on the &#8220;problem&#8221; of Genesis I and II.  Instead of dismissing or ignoring the evidence for the two depictions of creation, he acknowledges the differences, and presents a philosophical discussion on the meaning behind the two accounts of creation.  If you&#8217;re interested in the topic, it makes for interesting (though challenging) reading.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
